g r o t t o 1 1

Peeve Farm
Breeding peeves for show, not just to keep as pets
Brian Tiemann
Silicon Valley-based purveyor of a confusing mixture of Apple punditry and political bile.

btman at grotto11 dot com

Read These Too:

InstaPundit
Steven Den Beste
James Lileks
Little Green Footballs
As the Apple Turns
Entropicana
Cold Fury
Capitalist Lion
Red Letter Day
Eric S. Raymond
Tal G in Jerusalem
Secular Islam
Aziz Poonawalla
Corsair the Rational Pirate
.clue
Ravishing Light
Rosenblog
Cartago Delenda Est




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Wednesday, November 23, 2005
13:53 - 'Tis the season to be guilty

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Just this morning I opened up an e-mail I'd received that began, "As we approach yet another celebration of the day my People refer to as, 'Remind me: Just why did we feed those white people so long ago?'..."

And now, via JMH, there's this:

One indication of moral progress in the United States would be the replacement of Thanksgiving Day and its self-indulgent family feasting with a National Day of Atonement accompanied by a self-reflective collective fasting.

In fact, indigenous people have offered such a model; since 1970 they have marked the fourth Thursday of November as a Day of Mourning in a spiritual/political ceremony on Coles Hill overlooking Plymouth Rock, Massachusetts, one of the early sites of the European invasion of the Americas.

Not only is the thought of such a change in this white-supremacist holiday impossible to imagine, but the very mention of the idea sends most Americans into apoplectic fits -- which speaks volumes about our historical hypocrisy and its relation to the contemporary politics of empire in the United States.

And so on, and so on. One gets the point two sentences into the story, yet it continues on for twenty-one paragraphs all about our country's original sin, and how no amount of good that it did in subsequent centuries can ever raise us as a people from the mire of racist fascist genocidal religious zealots worse than anyone except the Nazis, and even then not really, let alone to a level where we can commit the mortal crime of feeling proud of ourselves for what we are, or seek to spread our national values elsewhere in the world.

I just finished reading Jon Stewart's America: The Book; and while a lot of it was funny, I couldn't help but notice the disturbing fact that certain historical jokes have become sort of obligatory, like pressure valves that keep our history from becoming too dogmatic—one of the biggest cases in point being Thomas Jefferson. The foreword was attributed to Jefferson, for reasons that seemed straightforward enough, as a silly bit of historical perspective; but after two pages of gentle dishing about the state of American politics today, the piece ended with TJ making some comment like "I'm off to enjoy some nice hot cocoa before bed" or something. Aha! A sex-with-slaves joke! The stock epithet that's become associated with Jefferson's name, like "Twice-born Dionysus" or "Charles the Fat". And indeed, in every one of the eight or ten occasions in the rest of the book where Jefferson's name came up, it was with the sole purpose in mind—or at least the sole common effect—of making a sex-with-slaves joke. It got so I could predict an oncoming sex-with-slaves gag the moment Jefferson's name was mentioned. And now I can't help but see such jokes heaving their tired bulk into sight in other parts of pop culture as well; in an episode of Family Guy, when Jefferson pops up in one of those random flashback sequences, it's so he can pose for a "family portrait"—upon which he and his family are joined by a throng of slaves. And thus do we as a culture demonstrate our penitence for following the dictates of such a monster, whose indiscretions and perceived hypocrisies overshadow even the greatest of accomplishments, until they're eventually all we remember of him.

It's as though there's an effort afoot to make it so that nothing we do or say is without its disclaimers and its carefully worded legal boundaries, such that we can't even bring up the subject of a holiday where Native Americans are involved without first offering up a loud prayer at the altar of atonement for the sins of our predecessors, prostrate on a smallpox-infested blanket, baptized in addictive firewater. That certainly seems to be the only way that people like the author of the AlterNet piece are comfortable identifying themselves as members of this accursed country at all.

It's one thing to acknowledge the brutality of history and give it its fair due. But the headlong rush to purge all our holidays—and yes, it seems that every single holiday we have is under siege from one front or another these days, and most of the assailants are coming from the philosophical direction of the author of this piece, the only exception possibly being Halloween—from our calendar seems to serve no purpose other than to try to actively convince ourselves that we're not a country worth feeling proud of. Certainly not worth rewarding with holidays.

This is what I'm talking about with the seemingly pervasive nihilism of the dyed-in-the-wool "progressive" movement. (The guy's a journalism professor; imagine that!) Its goals seem to be to make "progress" through no mechanism less than the systematic destruction of our sense of self-worth, as though only once we're ridden with national guilt akin to what the Germans deal with daily will we be able to redeem ourselves. This guy pretty much says so outright. You can't make "progress" if you already feel like you're where you want to be, after all.

And when I see comments like this one:

Anyone who thinks that if they had lived 300 years ago that they for certain would live, act, and think the same way they do now has their head in the sand. It's very likely that any one of us could have been on the forefront of the "Crush the Indians" movement. Who knows?

The fact is that regardless of how things went down in colonial America - none of us would likely exist had events not occured as they did. I am certainly not going to apologize for my existance.

I'm part American Indian. But you don't see me crying over the past. Two cultures collided and the strongest culture won. That's nature's way. Always has been, always will be.

Get over it.

... All I can do is shake my head sadly, because it's this kind of perspective that really drives people nuts. Someone who should "know better", but persists in clinging to these pernicious fantasies of the modern world being a pretty neat place and America not being half bad after all.

As other commenters point out, Thanksgiving is hardly a holiday that glorifies genocide, like Columbus Day has been successfully wrung into meaning lately. It's a counterpoint to genocide, in fact—a balancing influence, a celebration of the good intentions and spirit of brotherhood that a pretty fair number of early Americans felt toward the indigenous people here. The fact that in later centuries the inevitable culture clashes resulted in the deaths of whole populations can hardly be laid at the feet of the Pilgrims whose positive experience we're trying to preserve. They'd probably be furious that such a message, attributed to them, was now being crushed under a mountain of guilt. And so would Squanto.

And let's not even get into discussing how certain tribal customs documented by those who ran up against them first-hand, like human sacrifice and torture and the mass burning of forests for hunting, are possibly just as well not seen anymore on this continent. Our distant romanticization of the bucolic, pre-European North American wilderness and its peace-loving, nature-worshipping inhabitants gives us a nice myth to luxuriate in, but it's surely no better—and no truer—than the myth that those evil Founding Fathers somehow managed to come up with a pretty neat Constitution that at least in its letter and spirit condemns the very kind of injustice that was and continues to be wrought in spite of it, not because of it.

UPDATE: Oh, and I refrained from wishing my e-mail correspondent a Happy Thanksgiving in my response. Wouldn't want to cause offense.


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